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By Robert Wolff

• Explores the life-style of indigenous peoples of the realm who exist in entire concord with the wildlife and with every one other.

• unearths a version of a society outfitted on belief, persistence, and pleasure instead of anxiousness, hurry, and acquisition.

• indicates how we will be able to reconnect with the traditional intuitive wisdom of the world's unique humans.

Deep within the mountainous jungle of Malaysia the aboriginal Sng'oi exist at the fringe of extinction, although their approach to life may possibly eventually be the type of life that may enable us all to outlive. The Sng'oi--pre-industrial, pre-agricultural, semi-nomadic--live with no autos or mobile phones, with no clocks or schedules in a lush eco-friendly position the place fear and hurry, festival and suspicion are usually not identified. but those indigenous people--as do many different aboriginal groups--possess an acute and uncanny feel of the energies, feelings, and intentions in their position and the residing beings who populate it, and trustingly stick with this instinct, utilizing it to make judgements approximately their activities on a daily basis.

Psychologist Robert Wolff lived with the Sng'oi, realized their language, shared their foodstuff, slept of their huts, and got here to like and recognize those those that appreciate silence, belief time to bare and heal, and reside fullyyt within the current with a feeling of pleasure. much more, he got here to acknowledge the intensity of our alienation from those uncomplicated features of lifestyles. even more than a rfile of a disappearing humans, Original knowledge: tales of an old manner of Knowing holds a replicate to our personal lifestyles, permitting us to work out how a ways we've got wandered from the methods of the intuitive and trusting Sng'oi, and demanding situations us, in our fragmented global, to rediscover this humanity inside of ourselves.

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Extra info for Original Wisdom: Stories of an Ancient Way of Knowing

Example text

And all the while the river is moving who knows where. The image of the rushing ice floes I thought of myself, but the idea I borrowed from the Balinese, whose worldview is that nothing in the world—nothing in the universe— is stable. One can never know what is going to happen next. In every village in Bali (an island in Indonesia), twice a month, at the full moon and the new moon, an event takes place that Westerners call a dance. The villagers gather in the village square, just before dark. Kids, dogs, and chickens wander here and there.

She was crying softly. “We cannot even bury her. Our religion forbids moving the body more than an hour [an hour’s walk]. If she had died at home we would have buried her in the little cemetery of the kampong. We could have come to visit her grave whenever we wanted. If she dies now, she will be buried with strangers, sick people, at a cemetery near hospital, and we cannot visit her often—it is too far to walk. ” Again she paused to take a deep breath. “Who do you D i ffe re n t Re a l i t i e s 41 think you are, anyway?

Who cooked? Did a family sit around a table? Did they even sit down at all to eat together? The answers to these questions are very different from what one would expect in a Western setting. Malays often eat only two meals a day, not three; the family does not sit around a table—they sit on the floor; and very often people eat when they are hungry, not together at a specified mealtime. I learned early that we cannot assume that others do what people do in America, or that they do it in the same way.

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