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The powers do not see those who are clothed in the perfect light, and consequently are not able to detain them. One will clothe himself in this light sacramentally in the union. If the woman had not separated from the man, she would not die with the man. His separation became the beginning of death. Because of this Christ came to repair the separation which was from the beginning and to again unite the two, to give life to those who died as a result of the separation and unite them. But the woman is united to her husband in the bridal chamber.

You say the Spirit in the flesh, and it is also this light in the flesh. In this world those who put on garments are better than the garments. In the Kingdom of Heaven the garments are better than those that put them on. It is through water and fire that the whole place is purified - the visible by the visible, the hidden by the hidden. There are some things hidden through those visible. There is water in the water, there is fire in the chrism. Jesus took them all by stealth, for he did not reveal himself in the manner in which he was, but it was in the manner in which they would be able to see him that he revealed himself.

When it was loosened, it found that it was still at the same place. There are men who make many journeys, but make no progress towards a destination. When evening came upon them, they saw neither city nor village, neither creation nor nature, power nor angel. In vain have the wretches labored. The eucharist is Jesus. For he is called in Syriac Pharisatha which is the one who is spread out for Jesus came crufifying the world. The Lord went into the dye works of Levi. He took seventy-two different colors and threw them into the vat.

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