By Stanley L. Paulson, Bonnie Litschewski-Paulson
Hans Kelsen's efforts within the parts of felony philosophy and criminal thought are thought of via many students of legislations to be the main influential considering this century. This quantity makes to be had the very best paintings extant on Kelsen's concept, together with papers newly translated into English. The ebook covers such subject matters as competing philosophical positions at the nature of legislations, criminal validity, felony powers, and the solidarity of municipal and foreign legislations. It additionally throws a lot mild on Kelsen's highbrow milieu--as good as his highbrow accounts.
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Additional info for Normativity and Norms: Critical Perspectives on Kelsenian Themes
Example text
Así por ejemplo, Joe Humphreys en su libro Foul Play afirma que el deporte es constitutivamente inmoral, es decir, no sólo no tiene nada que ver con la moral sino que además genera conductas y consecuencias contrarias a ella. A juicio de nuestro autor, si hablamos de una disciplina como la ética del deporte es debido a un proceso de “maquillaje del deporte” por el que éste trata de cubrir su escaso nivel intelectual mediante la apropiación del lenguaje conceptual de otros ámbitos78: filosofía, ciencia, ética… No obstante, no puede haber nada similar a una ética del deporte porque ética y deporte son dos ámbitos con lógicas completamente distintas de modo que éste no puede verse desde un punto de vista moral.
Coackley79 y David Light Bredemehier & Brenda Light Shields80, provenientes de la sociología y psicología del deporte, respectivamente. , Foul Play: What´s wrong with Sport, op. , p. 36. , Sport in Society: Issues and Controversies, St. Louis: Mosby, McGrawhill, 1978. , “Sport and the development of the moral self” en D. HACKFORT, J. DUDA, & R. ) Handbook of research in applied sport and exercise psychology, Morgantown, WV:Fitness Information Technology. 79 62 Estos últimos se basan en la teoría psicológica de Norma Haan sobre los modelos de interacción moral cimentada en la idea de que las relaciones humanas conducen a la construcción de comprensiones intersubjetivas –o como ella las llama “balanzas morales”81– que permiten la interacción moral entre los individuos equilibrando: por un lado, lo comunitario –derechos mutuos, responsabilidades, distribución de bienes– y.
Ellos elaborando poesía, auténticas obras de arte al poner sus cuerpos en tan habilidoso movimiento27. Como afirma Hans Ulrich Gumbrecht en su Elogio de la belleza atlética esta excelencia estética es la que hace digna de alabar a la práctica deportiva y convertir a los deportistas en una especie de semidioses que pertenecen a otro mundo28. Es más, se aventura a conjeturar si no serán los dioses griegos una elevación a lo divino del deportista, no olvidemos que sus características esenciales son la fortaleza física, el sufrimiento, la dura competencia mutua, la lucha… El deporte griego estaba penetrado completamente por su concepción de lo divino, quizás una inversión de mirada de este tipo no vaya mal encaminado.