By David J, Revd Kennedy
This ebook explores the epiclesis or invocation of the Holy Spirit within the Eucharistic Prayer, utilizing the Anglican culture as an old version of a communion of church buildings in wide awake theological and liturgical discussion with Christian antiquity.
Incorporating significant experiences of britain, North the US and the Indian sub-Continent, the writer contains an exposition of Inter-Church ecumenical discussion and the old divisions among western and jap Eucharistic traditions and twentieth-century ecumenical endeavour.
This specific examine of the connection among theology and liturgical textual content, commends a theology and spirituality which celebrates the presence of the Holy Spirit within the Eucharist as current and eschatological reward. It therefore units ancient, modern and ecumenical divisions in a brand new theological context.
Read Online or Download Eucharistic Sacramentality in an Ecumenical Context (Ashgate New Critical Thinking in Religion, Theology, and Biblical Studies) PDF
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Sample text
151. , p. 152. 98 Burnet, The Holy Communion in the Reformed Church of Scotland 1560-1960, p. 94; Donaldson, The Making of the Scottish Prayer Book, p. 39. 99 William D. Maxwell, The Liturgical Portions of the Genevan Service Book (Westminster, 1965), pp. 134-135; Maxwell, A History of Worship in the Church of Scotland, pp. 61 (fn. 1), 63. 34 Eucharistic Sacramentality in an Ecumenical Context to accompany His own ordinances’. 100 Attempts at liturgical reform were revived by Charles I in 1629 when he asked to see Cowper’s liturgy of 1619.
8 Richard Buxton points out that there is nothing in extant visitation articles or discussion of reform of Canon Law to witness to any legal requirement for supplementary consecration during Elizabeth’s reign and it is to be doubted whether the Johnson case was widely reported, Eucharist and Institution Narrative, pp. 90-92. 9 The Works of John Jewel, Vol. 1 (Cambridge, 1845), p. 123. 10 Ibid. , p. 479. , p. 477. John Booty develops this reference to the Spirit against the background of the sacramental theology of Vermigli (Jewell’s teacher) and Bucer, John Jewel as Apologist of the Church of England (London, 1963), pp.
A section on the sacraments, attributed to John Overall, was added to the Catechism, but without reference to issues touching ‘consecration’. The Canons of 1604 required that any bread and wine newly brought during the course of the administration should be placed on the communion-table and the words of institution rehearsed. There was no mention of the word ‘consecration’. 114 However, the few concessions that were made at the Hampton Court Conference encouraged even more vigorous examination of the Prayer Book text in succeeding years.