By Shahrzad Mojab; Sara Carpenter;
Educators were operating to boost an incredible physique of literature on neo-liberalism, capitalism, and imperialism. This combines unique empirical reports with literature assessment from serious grownup schooling and feminist thought to envision the theories, and practices of grownup schooling from a Marxist-Feminist perspective.
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Extra resources for Educating from Marx: Race, Gender, and Learning
Sample text
Ibid. 17. , 50. 18. , 473. 19. , 472. 20. , 472–473. 21. , 101–102. 22. This interpretation is, of course, in opposition to that of Derrida, who, in Specters of Marx, writes of his “feeling” that Marx in his critique of Stirner “scares himself, pursues relentlessly someone who almost resembles him to the point that we could mistake one for the other: a brother, a double, thus a diabolical image. A kind of ghost of himself. Whom he would like to distance, distinguish: to oppose” (139). 23. That Marx has no developed theory of ideology is strongly suggested by the scarcity of the term in his later work.
These are experiences arising in definite social relations that are given theoretical expression. ” The relations themselves are concealed behind the ideological screen. R E I N T E R P R E TAT I O N O F M A R X ’ S E P I S T E M O L O GY 31 The determination of thought by life is not a secret causal work taking place behind the backs of individuals, vitiating their powers of judgment and will; instead, it lies in how things appear, are named, spoken of, in the context of the social relations that constitute them.
Translated by Ben Brewer. London: Verso/New Left Books, 1968. Derrida, Jacques. Specters of Marx: The state of the debt, the work of mourning, and the new international. Translated by Peggy Kamuf. New York: Routledge, 1994. Foucault, M. The archaeology of knowledge. New York: Pantheon Books, 1972. Marx, Karl. Capital: A critique of political economy. Vol. 1. Edited by Friedrich Engels. Translated by Samuel Moore and Edward Aveling. Moscow: Progress Publishers, 1954. ———. The economic and philosophic manuscripts of 1844 .