By Cicero, Marcus Tullius; Baraz, Yelena; Cicero, Marcus Tullius
In the forties BCE, in the course of his pressured retirement from politics below Caesar's dictatorship, Cicero became to philosophy, generating an incredible and demanding physique of labor. As he used to be aware, this was once an strange project for a Roman statesman simply because Romans have been usually adversarial to philosophy, perceiving it as overseas and incompatible with satisfying one's accountability as a citizen. How, then, are we to appreciate Cicero's determination to pursue philosophy within the context of the political, highbrow, and cultural lifetime of the overdue Roman republic? In A Written Republic, Yelena Baraz takes up this question and makes the case that philosophy for Cicero used to be no longer a retreat from politics yet a continuation of politics through different capability, an alternate approach to life a political existence and serving the country below newly limited stipulations.
Baraz examines the rhetorical conflict that Cicero phases in his philosophical prefaces--a conflict among the forces that might oppose or help his venture. He offers his philosophy as in detail attached to the recent political conditions and his exclusion from politics. His goal--to profit the nation via delivering new ethical assets for the Roman elite--was conventional, no matter if his approach to translating Greek philosophical wisdom into Latin and mixing Greek resources with Roman history was once unorthodox.
A Written Republic offers a brand new point of view on Cicero's belief of his philosophical undertaking whereas additionally including to the wider photograph of late-Roman political, highbrow, and cultural life.
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Extra resources for A written republic : Cicero's philosophical politics
Cic. Inv. , Cic. Off. 66). 36 Cf. 159–61 on the redefinition of “writing” as “action” in the period shared by Sallust, Cicero, and Varro. 37 On Roman ideas of historical memory and commemoration strategies, see Walter 2004. 38 See Walter 2004, ch. 6; cf. Flower 2009 on alternate ways of commemorating historical events and actors. 39 For a discussion of Polybius’ account in conjunction with other sources on laudatio, see Walbank 1957 ad loc; an essential discussion of laudationes, both spoken and published, is Flower 1996, ch.
The argument that he is making is based on the conception of philosophy as a highly cohesive discipline in which all the parts are interdependent and any selection and exclusion does violence to the integrity, and consequently utility, of the subject. As a retort to the imaginary reader who brought up the line of Ennius, this passage relies entirely on the formal, structural attributes of philosophy. With his superior knowledge of the subject, Cicero tells the reader that the restrictive view of philosophy is based on a misapprehension of how it ought to function.
And I 66 Cf. Mariotti ad loc. 195–98) on the hypocrisy of the late republican discourse on farming. Otiose Otium • 35 believe that there will be those who, because I decided to spend my life far away from the state, will attach the name of inactivity to my labor, so great and so useful, men to whom it clearly seems that the pinnacle of industry is to greet the plebs and to curry favor at dinner parties. But if they think over both what the times were like during which I attained my magistracies and what kinds of men were then unable to reach them, and what types of men got into the senate afterwards, surely they will judge that I changed my mind with reason rather than because of cowardice and that a greater profit will come to the state from my leisure than from others’ business.