By Robert Alain Brightman
The interplay among non secular ideals and looking practices one of the Asiniskawidiniwak or Rock Crees of northern Manitoba is the focal point of Robert Brightman's special learn. This foraging society, he says, bases facets of its looking and trapping mostly on what we name "religious" conceptions.Seeking an ideology, even if, that includes Cree ideals approximately human-animal adjustments and the relationships that are meant to exist among them as hunter and prey, Brightman reveals those ideals to be disordered and volatile instead of systematic. Animals are represented as concurrently extra and no more robust than people. The hunter-prey dating is mentioned as either collaborative and antagonistic. Exploring the effect of those spiritual representations on technical features of subsistence traditionally, Brightman reveals that Crees' attitudes and activities towards animals have been, and are, particularly arbitrary with admire to organic and environmental forces. Anthropologists will see in his well-researched dialogue a problem to winning ecological and Marxist methods to foraging societies.
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Extra info for Grateful prey: Rock Cree human-animal relationships
Sample text
Between 1792 and 1806, David Thompson (1962 [1784-1812]), wintered at posts within present Rock Cree territory in Manitoba and recorded information on conceptions of human-animal relations that persist in many essentials into the present. George Nelson (Brown and Brightman 1988) composed in 1823 at Lac la Ronge, Saskatchewan, an extended manuscript on the spiritual knowledge and practices of the Chippewas, Saulteaux, and Crees with whom he had traded. The Crees of Lac la Ronge belong to the same linguistic and social division as those of Pukatawagan and Granville Lake, and again the continuity between the present and what Nelson observed in the early 1800s is evident.
E. " There exists, nonetheless, information in the early chronicles of the fur trade both on and inland from Hudson Bay. All of these sources require, of course, critical evaluation relative to the perspectives and agendas of the authors. The earliest sources from the eighteenth century are the sketchiest in content and the most difficult to evaluate, since many authors, in the fashion of the times, enthusiastically appropriated Page xiii each other's writing, with and without acknowledgment (Pentland 1976).
David Arthurs of the Hudson's Bay Company Archives and Ann Harper-Fender of Gettysburg College helped me to (begin to) straighten out the mysteries of the Nelson River District. Research in Manitoba was financed with grants from the Canadian Ethnology Service, the Smithsonian Institution, the Melville and Elizabeth Jacobs Research Fund, and the American Philosophical Society. I gratefully acknowledge permission to publish materials contained in the collections of the Hudson's Bay Company Archives, Public Archives of Canada, Winnipeg, Manitoba (cited herein as HBC).