By Jamgon Mipham Rinpoche, James Gentry, Erik Pema Kunsang
The Gateway to wisdom is a condensation of the Tripitaka (the conventional time period used to explain Buddhist canons of scriptures) and its accompanying commentaries via the Tibetan Buddhist grasp Jamgön Mipham Rinpoche.Consolidating the cause of the old Buddha Shakyamuni's teachings right into a unified physique of textbooks, Jamgön Mipham Rinpoche elucidates the philosophical spine of the residing culture of Tibetan Buddhism. This wealthy resource publication embodies the fundamentals of Prajnaparamita and Madhyamika in addition to the Abhidharma from either Mahayana ("greater vehicle") and Hinayana ("lesser vehicle") views. each quantity during this sequence comprises the Tibetan textual content and the English translation on dealing with pages, allowing side-by-side textual research. quantity four elucidates "The 4 Seals of the Dharma" (all conditioned issues are impermanent, every little thing defiling is anguish, nirvana is peace, and all phenomena are empty and without self-entity). it is usually the 4 correct discriminations (meaning, Dharma, definitive phrases, and prepared speech) in addition to the 4 reasonings which have been taught within the sutras (the precept of efficacy, the main of dependence, the primary of fact, and the primary of legitimate facts) and the 4 reliances (do no longer depend upon the person, yet at the Dharma; don't depend on the phrases, yet at the which means; don't depend on the provisional that means, yet at the definitive that means; and don't depend upon the normal brain, yet depend on wisdom).
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Additional resources for Gateway to Knowledge, Volume 4: The Treatise Entitled The Gate for Entering the Way of a Pandita
Example text
L1 · :,. i! ~..... c- ~ K ~ ifl? '6""" ~ ~ ll :I? :/ b1 tc04 ~ 6Ef ~ tl fl ... ,.... 1 ir \. 1 ~~ . b1 - C! [I W4f ~ ~ ({ ~~ ~ 4f~~ 6~ ~ ~ (~6~}~ ... ~ uf t9 ~ E7 ~ 6(7 6t! _, tl au LC" c . w ~ ~ 6ir rt= [I ~ ir. ~t In that way, things appear in their relative dimension in terms of the triad of cause, result, and nature, and such conventions are designated. ~ r5 ~ ~ ~ ~ ~ t( C) <'l \0 U1 ~~ }~ {h ~ 6{! A self does not abide in form, and neither do forms abide in a self. The twenty combinations from connecting this in the same way with sensations and the rest are the twenty mountain peaks of belief in the transitory collection. Since these have been imputed based on their root, innate self-clinging, when belief in the transitory collection has been destroyed by vajra-wisdom, all of the rest will dissolve simultaneously. Moreover, as it is taught in the Brahma Net Sutra there are sixtytwo types of beliefs based on the extremes of past, present and future, which are in turn based on the root belief in the transitory collection.