Download A Church with the Soul of a Nation: Making and Remaking the by Phyllis D. Airhart PDF

By Phyllis D. Airhart

"As Canadian because the maple leaf" is how one observer summed up the United Church of Canada after its founding in 1925. yet used to be this Canadian-made church unsuitable in its layout, as critics have charged? A Church with the Soul of a country explores this query through weaving jointly the heritage of the United Church with a provocative research of faith and cultural swap. the tale starts within the aftermath of Confederation, whilst the clients of creating a Christian country persuaded a bunch of Congregationalist, Methodist, and Presbyterian leaders to put aside denominational ameliorations and concentration as an alternative on shared ideals. Phyllis Airhart strains the recent church's fight to save lots of its acceptance in the course of a sour controversy with dissenting Presbyterians who refused to affix what they thought of a "creedless" church. Surviving the organizational and theological demanding situations of monetary melancholy and conflict, the way forward for the church appeared brilliant. however the ties among own religion and civic lifestyles that the founders took with no consideration have been quickly tattered by way of the secular cultural hurricane sweeping via western Christendom. The United Church's remaking got here with the conclusion that making a Christian social order in Canada was once not likely - maybe even bad - in a pluralistic international. A Church with the Soul of a country sheds gentle at the United Church's earlier controversies and current dilemmas by way of displaying how its founding imaginative and prescient either laid the basis for its accomplishments and intricate its model to the recent international taking shape.

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Extra info for A Church with the Soul of a Nation: Making and Remaking the United Church of Canada

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B. Creighton, the new editor of the Methodist denominational paper, was using the columns of the Christian Guardian to send the same message. The church had a responsibility to work with the state to provide educational and religious services for the immigrant today; otherwise, they were likely to become a burden tomorrow. T. S. W. Sparling of Wesley College in Winnipeg wanted to leave no doubt in young readers’ minds about the enormity of the task facing the churches. S. Woodsworth’s Strangers within Our Gates, a study text for the youth department of the Methodist Missionary Society, he wrote in 1909: “I can with confidence commend this pioneering Canadian work on the subject to the careful consideration of those who are desirous of understanding and grappling with this great national danger.

S. Woodsworth’s Strangers within Our Gates, a study text for the youth department of the Methodist Missionary Society, he wrote in 1909: “I can with confidence commend this pioneering Canadian work on the subject to the careful consideration of those who are desirous of understanding and grappling with this great national danger. For there is a danger and it is national! Either we must educate and elevate the incoming multitudes or they will drag us and our children down to a lower level. ”44 Sparling’s apprehension was broadly felt, even among Protestants who rejected church union as the most effective way of meeting the challenge of immigration.

Morton noted that this concept, so shocking to Presbyterians when first proposed, was now largely accepted in Canada. 106 Congregationalists arrived in Canada in the early days of mideighteenth-century colonial settlement, but struggled to survive. Many of the Congregationalist churches organized by settlers from New England collapsed when their members returned to the United States after the American Revolution. Some congregations then exercised their autonomy and joined other denominations. indb 24 2013-10-31 14:12:58 “Friendly Service” to the Nation 25 Presbyterians and Methodists came as a welcome development for the remaining Congregationalists.

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