By Barry Cahill;Laurence DeWolfe;Murray Alary
A social historical past of the near-death event of Presbyterianism in Halifax.
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Extra resources for The Blue Banner: The Presbyterian Church of Saint David and Presbyterian Witness in Halifax
Example text
There followed a commission of inquiry, remedial legislation, and an executive commission to divide the property of the Free Church (1843–1900) between the continuing Free Church and the new United Free Church. Scotland’s “Free Church Case” was a long, dark shadow hanging over the entire church union movement in Canada from its inception in 1904 to its consummation in 1925. The movement for Protestant evangelical church union in Canada was launched concurrently with schism within the uniting Free Church of Scotland and the secession of its non-uniting minority; the continuing Free Church of Scotland persists to this day.
The only city church that voted strongly against was St Andrew’s, where Robert Johnston was minister; the only other city church in which there was strong opposition was Park Street, where Johnston would become minister in 1914. In all but one of the others there were lopsided majorities in favour of union; the exception was new Chalmers (Coburg Road), whose minister, Robert J. Power, was, like Johnston, an Ulster emigrant who would remain Presbyterian at the Disruption. 2). The 1915 plebiscite in metropolitan Halifax showed 58 per cent of Presbyterians in favour of church union.
Many loyal Presbyterians favouring, or at least not opposed to, union conceived it as the Methodists and Congregationalists joining them in a greater Presbyterian church with perhaps a new name; they would have preferred to export the Basis of Union of 1875 rather than replace it with a new, composite one less than the sum of its parts. 1). The only city church that voted strongly against was St Andrew’s, where Robert Johnston was minister; the only other city church in which there was strong opposition was Park Street, where Johnston would become minister in 1914.