By Peter Mason
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Extra resources for Science, Marxism and the Big Bang: a Critical Review of 'reason in Revolt'
Sample text
Popper falsely argues that Marxism is not based on a scientific method since, he asserts, it has shown itself to be not falsifiable. Events, Popper argues, have provided evidence of the falseness of Marxism as a theory, and yet it has refused to die. Marxists argue that Popper and his followers display a profound lack of understanding of Marxist theory, if not a determined opposition to it. Popper concluded, at one point, that according to his criterion Darwinian evolution is not science, essentially because Darwinian evolution, a little like Marxism, does not generally avail itself of simple laboratory tests.
And waiting, just across the border, are intellectual somocistas, saying, "I told you so. " trying to convince us that the old way of looking at nature was correct after all. Of course, the old view of nature can never return, but rather new revolutions displace old ones. (Darwin s Revolution, New York Review of Books, 16 June 1983. ) Science, Marxism and the Big Bang A Critical Review of 'Reason in Revolt' 49 50 Science, Marxism and the Big Bang A Critical Review of 'Reason in Revolt' Only a complete theory would consistently explain everything and no theory is ever complete because observations constantly reveal new phenomena that require new, higher levels of theoretical understanding.
In the collection of essays, It Ain t Necessarily So, the evolutionary biologist and social commentator, Richard Lewontin, puts it like this, beginning with an oblique reference to the same revolution that inspired Hegel: As in politics, so in science, a genuine revolution is not an event but a process. A manifesto may be published, a reigning head may drop into a basket, but the accumulated contradictions of the past do not disappear in an instant. Nor do the supporters of the ancien régime. The new view of nature does indeed resolve many of the old problems, but it creates new ones of its own, new contradictions that are different from, but not necessarily any less deep than, the old.