Download Rousseau's Legacy: Emergence and Eclipse of the Writer in by Dennis Porter PDF

By Dennis Porter

Rousseau's Legacy specializes in the hot and influential paradigm of the author that emerged within the a long time instantly previous the French Revolution. Ushered in by means of Rousseau's combining innovative sociopolitical critique with a brand new paintings of autobiography, the author could henceforth vary drastically from the normal "man of letters." Rousseau inaugurated the belief of a heroic and devoted writerly lifestyles during which the competition among private and non-private selves is collapsed. This was once performed within the reason behind making a destiny political group based on transparency.

Porter, with either a wide-ranging wisdom of latest conception and an educated curiosity in cultural/historical context, supplies shut readings of suitable works by means of a few significant French writers, together with Stendhal, Baudelaire, Sartre, Barthes, Duras, Althusser, and Foucault. hence, he explores the continual significance of the Rousseauist paradigm for French literary tradition. The publication is going past a critique or concept that translates literary or philosophical works for his or her personal sake, to bare representations and self-representations of the assumption of the author in work, engravings, and images, in addition to in literary texts. In concluding, Porter argues that with the cave in of religion in social and person regeneration via revolution, the archetype of the sort of author can be waning.

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Extra info for Rousseau's Legacy: Emergence and Eclipse of the Writer in France

Sample text

41 If Emile is significant in the context of the relationship between politics and aesthetics in Rousseau's oeuvre, it is because of his programmatic faith in "natural" or "negative" education, which dictates that through infancy and adolescence his Pupil be consciously isolated from virtually all contact with the wider and supposedly corrupt social world. The Tutor conducts his model education in a totally controlled environment remote from the corruptions of urban life—an environment, moreover, in which the exercise of power is all the more sinister because, although ubiquitous, it is also invisible: [L]et him [the Pupil] think he is always the master, but you will always be.

As he indicates in a brilliant sentence, Rousseau was aware of this—"Making his Misanthrope fall in love was nothing; the stroke of genius was in making him fall in love with a coquette" (75)—but he resents the resulting ridiculousness of the figure. It is as if Rousseau, in this case at least, wants to deny the possibility of the divided self or subjectivity in the modern psychoanalytic sense of the word; in the face of so much evidence in himself and others, Rousseau clings to the dangerous illusion of homogeneity and transparency within and without, of full accessibility of self to self and of self to others.

Finally, there was in Foucault's life and work a visible ambiguity in the attraction of anonymity or of self-effacement, on the one hand, and openness to a public role, on the other. The ambiguity is effectively summed up in the cryptic final remarks of an interview he gave in English in 1983. In response to a query as to how he felt about "a popular status" consecrated by a column on him in Time magazine, he deliberately left open the question of the relationship between an author and his work as well as that of the degree to which a private life should be made public: "As far as my personal life is uninteresting, it is not worthwhile making a secret of it.

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