By Salman Akhtar
'Joseph Breuer's celebrated sufferer, Anna O., specified psychoanalysis to be a "talking cure". She used to be right insofar as psychoanalysis does position conversation on the middle degree. notwithstanding, the point of interest upon the patient's and therapist's talking actions diverted cognizance from how the 2 events hearken to one another. Psychoanalysis is a listening and conversing treatment. either parts are fundamental to scientific work. Read more...
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Extra resources for Psychoanalytic listening : methods, limits, and innovations
Example text
A challenge to the positivist scientific orientation of “classical” analysis, the intersubjective paradigm proposes that no mental phenomena can be properly understood if approached as entities existing solipsistically within the patient’s mind. , is always shaped by the analyst’s subjectivity. Therefore, the patient’s psychology—the “material” for analysis—is itself co-constructed. 14 P S Y C H OA N A LY T I C L I S T E N I N G Intersubjective clinicians (Benjamin, 1995, 2004, 2007; Hoffman, 1991; Ogden, 1992, 1994; Spezzano, 1993; Stolorow, Brandchaft & Atwood, 1987, 1992) regard their method to more truly reflect the nature of human psychology; it is less mechanistic and less likely to reify mental life.
Such imposed silence can hamper the sharing of the present with the younger generation and preclude socially mediated interpretations of the past (Fivush, 2001; Fivush & Nelson, 2004). Silence of the dislocated The immigrant and the exile are also “silent” in certain ways. Encountering unfamiliar landscapes, climate, vegetation, and architecture often results in subtle but important perceptual disturbances of the ego (Akhtar, 1999, 2011; Grinberg & Grinberg, 1989). The individual no longer experiences a seamless fusion with the ecological surround or a painless demarcation from it.
No. No more, Silent eyes. When all your doors say “no entry”, There is nothing I can claim. When you turn your face away from me, I die a thousand deaths of shame. Silent eyes, silent eyes. I can’t take them any more. No. No. No more, Silent eyes. When you mirror me no longer, I can barely see my face. On your love’s dining table, I can hardly find a place. Silent eyes, silent eyes, I can’t take them any more. No. No. No more, Silent eyes. Such dreadful turning-away of the object and the resulting “torture by separation” (Sartre, 1946, p.