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Nos, e-book of the Resurrection is the mystical masterpiece by means of Miguel Serrano. it's his own trip of Initiation which shapes epiphanies into phrases. during this publication Serrano speaks of these issues which not anyone speaks of. it's the tale of Wotan, the tale of Apollo, the tale of Lucifer. NOS is the music of the Minnesinger, the Troubadour, and the Cathar. the hunt for the Holy Graal hasn't ever been made so transparent. Don Serrano pertains to us a misplaced Love, an everlasting Love that's the resolution to the riddle of the everlasting go back. NOS was once written for the one that as of but has now not been chuffed with the solutions which were given. Hyperborea/Thule is published. Atlantis is located. The liked Valkyrie, besides the White Gods are rediscovered.

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From her youth upwards Teresa had proof of it. For herself, freedom from enclosure gave her opportunities otherwise unavailable. She found directors that understood her: it was while staying in a friend's house that she met St Peter of Alcantara whose support 26 THE RETURN TO SOURCE and guidance she sorely needed; and in the same house likewise, Maria of Jesus. She encountered influential people who became her friends and helped her with her foundations, and some of the young women whom she met joined her Reform, notably Maria of St Joseph, one of her most gifted, trusted and best loved daughters.

That they may be one as We are one': persons in oneness - such is 54 EREMITICISM IN THE TERESIAN CARMEL Christian community. We are not a mere group, still less a herd. Each of us has to stand alone before God, totally responsible for her own life: her thinking, attitudes, decisions, actions. We cannot renounce this responsibility either in the name of obedience or of community. We shoulder this lonely responsibility at the same time as we 'commune' with others in New Testament fashion: humbly accepting guidance, formation, support; putting all our talents at the service of others.

47 CARMEL Work is often laborious, and calls for great sacrifice and we must be prepared for this in our 'work'. We can recall how Therese of Lisieux grasped the meaning, the inestimable spiritual value of the daily round and its importance to the Church. She gave her utmost right to the end. Sick, exhausted, she would strive to be as she said 'at my post'. A difficulty we have to reckon with is that the consequences of a lack of generosity regarding attendance at the Office are not observable.

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