By Donald Levy
During this unique booklet, Donald Levy examines crucial philosophical arguments opposed to Freud`s concept of the subconscious as articulated through Ludwig Wittgenstein, William James, Alasdair MacIntyre, and Adolf Gr_nbaum. He then argues that those criticisms all depend on misunderstandings or lack of understanding of psychoanalytic principles. Levy untangles the most confusions that experience surrounded psychoanalysis on account that its inception and gives a clearer view of what it's and what can be received from it.
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Extra info for Freud Among the Philosophers: The Psychoanalytic Unconscious and Its Philosophical Critics
Sample text
But mythology can also mean a body of myths, and this is certainly what Wittgenstein means to say is the category in which psychoanalysis should be included (Lectures and Conversations, 51-52). 55. Kraus, Werke, 3:351. 56 Does the view of interpretations offered here avoid the criticism Wittgenstein made —that such statements are of the form "This is really this"? After all, it might be objected, any dream interpretation, for example, depends upon a nonstandard understanding of some image. But then the interpretation involving such a nonstandard understanding seems to involve a claim like "This image (of an X) is really an image of a Y," which does seem to be of the form "This is really this" in Wittgenstein's eliminative sense.
But mythology can also mean a body of myths, and this is certainly what Wittgenstein means to say is the category in which psychoanalysis should be included (Lectures and Conversations, 51-52). 55. Kraus, Werke, 3:351. 56 Does the view of interpretations offered here avoid the criticism Wittgenstein made —that such statements are of the form "This is really this"? After all, it might be objected, any dream interpretation, for example, depends upon a nonstandard understanding of some image. But then the interpretation involving such a nonstandard understanding seems to involve a claim like "This image (of an X) is really an image of a Y," which does seem to be of the form "This is really this" in Wittgenstein's eliminative sense.
Freud's view of the essence of dreams differs from Wittgenstein's view of the essence of the proposition in that the latter claims completeness in a way that the former does not. Wittgenstein does not appear to have noticed this difference. Perhaps because of this difference, although the flow of Freud's thought after The Interpretation of Dreams roughly parallels that of Wittgenstein's post-Tractatus views, Freud did not have to repudiate his earlier ideas, whereas Wittgenstein didfindit necessary.