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L1 · :,. i! ~..... c- ~ K ~ ifl? '6""" ~ ~ ll :I? :/ b1 tc04 ~ 6Ef ~ tl fl ... ,.... 1 ir \. 1 ~~ . b1 - C! [I W4f ~ ~ ({ ~~ ~ 4f~~ 6~ ~ ~ (~6~}~ ... ~ uf t9 ~ E7 ~ 6(7 6t! _, tl au LC" c . w ~ ~ 6ir rt= [I ~ ir. ~t In that way, things appear in their relative dimension in terms of the triad of cause, result, and nature, and such conventions are designated. ~ r5 ~ ~ ~ ~ ~ t( C) <'l \0 U1 ~~ }~ {h ~ 6{! A self does not abide in form, and neither do forms abide in a self. The twenty combinations from connecting this in the same way with sensations and the rest are the twenty mountain peaks of belief in the transitory collection. Since these have been imputed based on their root, innate self-clinging, when belief in the transitory collection has been destroyed by vajra-wisdom, all of the rest will dissolve simultaneously. Moreover, as it is taught in the Brahma Net Sutra there are sixtytwo types of beliefs based on the extremes of past, present and future, which are in turn based on the root belief in the transitory collection.