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Example text
HI, KaVa-Slg. ra'1lkfe. 165 Upj iisevakiid. 166 KaVa(B) vii atra iiropao (ms. HI, KaVa-Slg. o�iimi (ms. ). 167 The passage yathiipratyaya'1l . . vaktavya'1l is in KaVa(B) omitted. There the text reads simply civara'1l piiribhOgikam (ms. civara
1 09 : "Der Wortlaut weist auf eine Verwandschaft mit Niss. 3, das tiber das akiilacfvaram handelt [ . ] Eine fonnale Verhandlung tiber die Ubergabe eines akiilacfvaram ist sonst nicht bekannt. " 22 Below I will return to the meaning of this word, see pp. 44ff. 23 KaVa(B), p. 22, I. 1 ff. 24 Upj, 1 2. 1 - 1 5 . 2 ' Cf. IT vol. 4 1 , p. 24, Khe 55a2; IT vol. 123, p. 242, Z u 1 1 5a8; EIMER 1 3 8. 1 -2 (gal te re zig chas gas dras fin drubs pa dag med na rgyu La byin gyis brlab par bya'a); T 1453 [24] 456 c 29 -457 a 1 .
26(496) -34(504); WILLE, pp. 24) is in fact an equivalent of the *Bhi�u'ff vastu which has its parallel in the 'Dul ba phran tshegs kyi gii (*Vinayakeudrakavastu) (TI voL 44); cf. J. CHUNG, '''Bhik�u(lI-Karmavacana' of the Miilasarvastivadins" [in press] . 8 The equivalent karmaviicanii texts in the Pravrajyavastu of this school are preserved only in the Tibetan version; the corresponding part of the Sanskrit manuscript has not yet been discovered (cf. WlLLE, p. 1 30), and the Chinese version leaves this part out with reference to the *Ekasatakarman (T 1444 [23] 1030 b 27 -c 3).