By Michael Eigen
This booklet selections up the place Kabbalah and Psychoanalysis (2012) left off. it really is in accordance with multiplied transcriptions of seminars given for the recent York collage Postdoctoral software Contemplative reports undertaking. As famous in Kabbalah and Psychoanalysis, W. R. Bion as soon as stated that he makes use of the Kabbalah as a framework for psychoanalysis. This publication enlarges the internal feel of this assertion. The seminars depict problematic intertwining of methods in psychoanalysis and Kabbalah, approaches vital in aiding us dwell extra richly. non secular language is helping deliver out nuances of mental states and psychology is helping make the language of the spirit extra significant to emotional matters today.
Bion and Winnicott are the most psychoanalytic heroes of this paintings, each one including richness to a “root experience” out of which their medical and written paintings develop. A felt feel spans many dimensions, traversing sensory lifestyles, very important sensing, logic, the experience of language, cultural sensing, instinct, Freud’s use of realization as a feeling organ of psychical conception, and different features nonetheless unknown.
Case descriptions comprise prolonged paintings with an alcoholic guy, commencing new paths to residing, and an in depth account of assisting an artistic, tormented lady die good. facets of psychosis, creativity, mysticism and daily life mix and feature a say. the focus is psychic truth, with psychoanalysis and Kabbalah instruments during this nice firm of studying to paintings with ourselves.
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Additional info for A Felt Sense: More Explorations of Psychoanalysis and Kabbalah
If all these functions, worlds, souls are parts of Divinity, it appears that Divinity can have a closer and more distant relation to itself. There can be infinite dimensions of divinity, the divine of the divine. Yet, we also say God is One. We are at a partial loss. We wade into mystery at the edge of mystery. We understand we are speaking of ourselves, our cognitive, emotional, and instinctual capacities. Our picture of God as a projection of our makeup. And yet we cannot rest with that. A projection, yet .
Buddha reportedly told him, “Better to have put your penis in the burning embers, or in the mouth of a cobra, than in a vagina” (Blomfield, 2011, p. 198). Rather dramatic, but with similarity to Nachman’s need to tear out erotic pleasure by its roots, pleasure expressive of a lower level on the spiritual ladder. Let me balance these negatives with a happier story. Buddha goes into a forest to meditate. His disciples try to warn him that a killer/thief inhabits the forest. Buddha, wanting contact with the depths, enters the forest more deeply.
In the Middle East, deserts. In Asia, mountains and forests. Teaching was important. Aloneness was important. In one de-idealising story, Buddha goes off to a solitary retreat and instructs his disciples to make a corpse the focus of their attention while he is gone. When he came back, there were many fewer disciples. Some killed themselves, some left. They could not take watching a putrid corpse and bear repulsion at the decay process. Some practitioners handled it. They opened to death and death opened them (Blomfield, 2011).